Monday, October 20, 2008
Sunday, October 12, 2008
Persecution and Unity of Indian Christians
My impression about the Protestant/Pentecostal Churches was not that high either due to their attitude towards the Apostolic Churches. Many focuses in finding the differences and teaching them as wrong rather than preaching the true Gospel of Christ. My Pentecostal friends didn’t show much interest either even in attending the conference mentioned above after being personally invited. Also, after certain encounters with the Pentecostal fanatics, my idea of their corporation was not that high either. The issue was that while I try to respect their thoughts, mine were ridiculed! But this cannot be generalized or considered that big of an issue at times of need.
My constricted mentality had all these thoughts, opinions, and judgments about the Churches that have not seen actively participating in the organization(EFIC) I belong to, and therefore watched the sudden interest of many on this issue with suspicion. With ego, I thought that as they have not helped me, why I should participate in the Peace rally! After all, is this a Christian way of protesting against persecution? If we look in to Christ, wasn’t He silent when he was persecuted and crucified? The persecuted are silent, but we, who are living in the luxury here has the responsibility to assure our helping hands towards our suffering brethren.
I am sure that many others are thinking suspiciously as I did about the sudden appearance of many in claiming the need of unity. Many even blame it on the religions conversions going on in those states by the Christians. This can be agreed to some extent and but still not a good enough reason to support the violence, nor to agree to the silence of the Indian Government. Can I see the glass as half full and not as half empty? Can I be an optimist rather than a pessimist? It is possible, and I can read the spirit of Unity formed between the Christian pastors and priests and Churches as a calling from Christ. And as long as the propaganda of conversion and the issue of who is right and who is wrong according to Christ is not brought to the multitude, I am very happy to accept the Oneness in Christ as I always believed and to support the peace rally that is being organized. As long as the Catholics, the Orthodox, the Protestants, all can stay together in the name of Christ, and respect each other as brothers and sisters, I am willing to be a part of this new move. This can be a way for further understanding and acceptance.
Can more of us be more open minded, forget whatever we consider each other as being wrong and unite in the name of Christ? This is not a unity to say that I am right and all has to come under the doctrines and beliefs I am following, but to say that the ‘right’ in all of us is Christ? Will it be possible for all of us to effectively organize and participate in the prayers and other activities held in different regions of the world disregarding the differences and accepting each other? Will more Churches and believers come forward with one Spirit in Lord Jesus Christ? This is meant to those who have constricted mentality as I did towards accepting and appreciating the goodness seen in our midst.
Wednesday, October 8, 2008
Presence of God
In the introduction of the translation of the famous book ‘Confessions’ by Saint Augustine, the translator Henry Chadwick on his attempt to introduce the reader to the book says this. “In particular the Platonic School offered a wholly different treatment of the problem of evil. Three explanations were offered to mitigate the difficulty for affirming providence. First, the cosmos is a grant continuum, a great chain or hierarchy of being, descending by emanation from the highest to the lowest, from mind to matter, and in this graded series where existence itself is good, the higher the level of being the higher the goodness. Therefore ‘evil’ is not Being but a lack of it, a deficiency inherent in having placed on a lower step than higher entities. Since to exist is for a Platonist to be a ‘substance’, evil has no ‘substance’. Secondly, matter is recalcitrant to beauty and form, and pulls the soul down to external things. Matter exploits weakness in the will distorting it towards moral evil. Thirdly, evil results from the misuse of the free choice by rational beings.”
Platonists are followers of the Greek Philosopher Plato, and many ideas expressed in there are similar to Christianity. Here I am trying to explain these three explanations on a Christian basis, moreover with examples from real life, in the Christian life we see in the present days. What I am saying may not be acceptable to all, and may not seem very intelligent as I am only a kid and all I can claim is a high school degree, and 2 years in college as my education. This may not fulfill your wish to understand Platonism or Christianity, but it fulfills my urge to speak the word of God. Correct me if I am wrong anywhere and let me tell you that I am always willing to hear from you no matter what it is. Criticize me if needed.
God has not created evil in us, but evil comes form those who wishes not to accept God. This links with the third explanation about evil, which is “free will”. It’s similar to a fruitful tree and a fruitless tree, a fruitful tree will be useful but a fruitless tree is of no use. “And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said to it, No man eat fruit of you hereafter for ever” Mark 11:12, 13. Jesus wants all of us to be fruitful, be filled with the fruits of Spirit which is said in the Galatians, and spread the word of God feeding those thousands who are lacking the Good News. On the other hand, those who have rejected the word of God have just become evil, residing in the darkness, in the depths. The theory is simple, the more importance you give to God, the more presence you give for God in your lives, the farther will be you from evil, or you will be closer to the God who was crucified for us.

